On the Shortness of Life translated by John W. Basore, Loeb Classical Library London: The majority of mortals, Paulinus, 1 complain bitterly of the spitefulness of Nature, because we are born for a brief span of life, because even this space that has been granted to us rushes by so speedily and so swiftly that all save a very few find life at an end just when they are getting ready to live.
Of all the wonderful promises God gives us in the 23rd Psalm, this is one of the most glorious.
Think of what he is pledging to do for us here: He says he's going to set a table for us, spread wonderful food upon it, then put on a waiter's apron and serve us a feast.
And he does all of this in front of our enemies. Now, we know when God says he's catering, the dinner won't be just any ordinary meal. The word for table in this verse Essay torrent "spread.
He's talking about a vast spread of goods - a massive feast. He sets before us row upon row of delightful heavenly foods, for us to taste and eat. And there is only one guest at this meal - you.
God does this Essay torrent work of preparing, waiting and serving for every individual who loves Jesus and calls himself by his name. Furthermore, to set the atmosphere, God declares that this feast is a time for laughter, joy and singing. He tells you, "Eat, drink - rejoice and be glad.
Then, as you dine on the sumptuous foods, God anoints your head with the oil of gladness. Meanwhile, as God is preparing and serving your feast, he makes your enemies sit on the outer fringe of the scene and watch everything unfold.
They see the Lord himself spreading your table with food, escorting you to your seat and waiting on you. Then they watch as you fill up your soul with heaven's delightful fare.
I tell you, no demon power, including the devil himself, could ever comprehend this kind of love, mercy and grace. What an incredible scene - can you picture it? Your enemies are in shock. They were sure God was going to strike you down for your failures.
They were prepared to stand over you gloating, as you fell into destruction. Yet now they have been ordered to watch as you feast on food served by God himself.
They're forced to observe how the Lord serves you, feeds you and anoints you with the oil of joy and gladness. Jesus tells us that the father does this for all his children: In biblical terms, there are two kinds of enemies - the demonic kind and the human kind. Here in the 23rd Psalm, David is referring to demonic enemies.
These represent the devil and all of his hellish principalities and powers. According to Jesus, "The enemy is the devil" Matthew When David speaks of his "strong enemy" in Psalm 18, he's talking about the demonic hordes who hate him because of his strong walk with the Lord: Yet many of our enemies aren't from hell.
When Jesus tells us to "love our enemies," he certainly isn't speaking of the devil and his hordes. He's talking about people in your life who have become tools used by Satan to make you miserable. It was David's fleshly enemies who caused him to cry, "Deliver me, O Lord, from mine enemies: I flee unto thee to hide me" Psalm You may have only a few human enemies because you move in a small circle.
Or, you may have an abundance of enemies because your sphere of influence is broader. In any case, if you have set your heart to follow Jesus, you're going to be an offense to many.
And you're going to be resisted by both non-believers and fleshly Christians alike. Moreover, you will be marked as a target by the devil and his wicked spirits.Planning to write something funny? Check out our samples of funny persuasive and argumentative essay topics to get an idea on what to write about.
Essay about Bittorrent. No Works Cited Length: words (4 During my writing, this torrent dropped from roughly 75 kilobytes per second to 40kB/s and then held steady at kB/s until finishing in roughly 2 hours, actually less time than the film itself.
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A friend of a friend told me that he tried to set the price of his game to some figure or other but that Valve vetoed it and set it to something else.